Essays on the Fall of Truth and the Loneliness of Masters

If you come to witness the fall of truth, it is to prolong the solitude of the master. Regrettably, this is not a continuation. From my perspective, who would wish for anyone to leave this book? Yet, I understand that comings and goings are inevitable. However, if one is still willing to adjust their mindset as much as possible, not regarding the fall of truth as a continuation of the master's solitude, but rather accepting the fall of truth and continuing to read.

I am simply not convinced

This is merely a matter of my own principles, a matter of persistence; whether it is good or bad, right or wrong, I do not concern myself with it

The truth of decay is another aspect I wish to express. It requires a background and a main narrative perspective that differs from the loneliness of the master

However, I can say here that Yi Yun and others are masters, and they are the most outstanding among the masters. Once they stand up, they become an almost insurmountable existence. Perhaps over the long passage of time, there may be individuals who can approach them, but the number will certainly not be many, and no one will be able to surpass them

Dear friends who appreciate the solitude of masters, I would like to ask you all: do you believe that the outcome for the masters is a height that they should naturally attain? Is it the inevitable result of their dedication, persistence, and the brutal self-discipline they have practiced?

Finally, I wish all the supporters of the master of solitude and my fellow readers, as well as your family and friends, a Happy New Year, good health, peace, and a warm life

In the solitude of the master, there are too many things I wish to entrust, perhaps some fellow readers who can empathize have encountered this, whether more or less. But regardless of the quantity, I believe it has evoked a certain resonance.

In the book "The Master is Lonely," I have essentially deposited everything I wish to express. Although due to my personal limitations, I cannot articulate it all clearly or completely, for me, it is sufficient for the time being

However, this is truly too difficult. We are human beings, living entities, with feelings and emotions. We may feel elated for an entire day because we found 100 yuan just a minute ago, or we might feel downcast for a whole day because we lost 200 yuan.

Yes, it is exactly what you think it means. The truth has fallen; it is not at all a continuation of the loneliness of the masters, nor is it possible for someone who surpasses them or exists on the same level as them to emerge

Indeed, here I say this. Their presence in the text is akin to that of a deity, a distant existence that is both unattainable and unapproachable, yet commands the admiration of those who deeply understand their inner world

We are almost constantly in a state of fluctuation and change. The only difference lies in whether we notice it or not; the only difference is that some persist a little longer while others persist a little shorter

The lonely master is solitary, proud, confident, and has his own convictions. However, his convictions are immersed in a self-created world, a self-delusion that has never been tempered or tested by the objective environment. ... If he were to experience everything that Yi Yun has experienced, everything that Xi Er has experienced, everything that Twilight has experienced ...

At this moment, it is merely a matter of capturing fragments of it

By now, many people should have understood my meaning and may feel quite disappointed or disheartened

The master has ended his solitude

However, that is merely repetition. Since there are masters in solitude, and since the decision to end has already been made, it should be brought to a complete conclusion

However, I have mentioned that my greatest hope is to have many readers supporting Lan Di Mei Chen. Yet, I also understand that this is very difficult, quite difficult. Moreover, I cannot impose such expectations; I cannot write another book, "The Master’s Loneliness," simply because of this. Even if I were to do so, the support would still be for the book "The Master’s Loneliness," and not truly for Lan Di Mei Chen.

In the concluding remarks of the final chapter of "The Master is Lonely," I believe that the majority of the VIP readers have indeed read it.

From the perspective of most people in the martial world, viewing him objectively, he can definitely be considered significant. At least, the Demon Eye of that year could not surpass him. However, when compared to characters like Yi Yun and others, if I were to create such a character, disregarding the main thematic ideas of the text, to be on the same level as Yi Yun, Xi Er, and the others, would you, dear readers, accept him? At least, the Demon Eye of that year could not surpass him. However, when compared to characters like Yi Yun and others, if I were to create such a character, disregarding the main thematic ideas of the text, to be on the same level as Yi Yun, Xi Er, and the others, would you, dear readers, accept him?

The background of "The Truth's Fall" continues the theme of "The Loneliness of the Master," yet it has undergone many fundamental changes. Moreover, the perspective and main storyline are entirely different. "The Loneliness of the Master" focuses on the loneliness of a master, while "The Truth's Fall" is about the fall of the truth, which are almost two separate matters

I would like to express my gratitude to Lande Meichen once again, even though it may not ultimately lead to a love for the fallen truth, and it may not result in continued support for Lande Meichen

The relationship with time and the environment has rendered it impossible for later generations to surpass figures such as Yi Yun, even if they share the same level of dedication and the same self-discipline that is harsh and rigorous. They were born too late; they may come close, but they can never exceed.

In the solitude of the masters, there exist only a few who are nearly divine in their supremacy. The others, even if they later detach from the virtual realm, will inevitably fall short, to varying degrees, when compared to these few.

She likewise remains unwavering, and she is not altered by the impact of her environment or the passage of time

Because the loneliness of the master has come to an end, under the backdrop of this series, I cannot continue to write about the loneliness of the master. I cannot keep creating gods. Are mass-produced gods still gods?

Lonely masters can create brilliance and splendor, yet they lack the ability to possess it eternally. The truly supreme beings, when faced with the eternal passage of time and countless impacts, maintain a steadfastness that cannot be shaken by any single moment. For a moment's wavering and indulgence in oneself could very well lead to the destruction of all past perseverance and the potential for future possession.

What is style? I actually do not know whether my writing has its own style or whether it resembles that of books; I truly do not know. Because my writing skills are lacking. However, I believe that if I were to have what is called a style, it would certainly not be formed out of the loneliness of a master.

Does everyone still remember a character named "Lonely Expert" in "The Expert is Lonely"? That is a supporting character I specifically created, and the name is also intentional: "Expert is Lonely" and "Lonely Expert" are quite similar, haha

If there is, then it is, I write with my pen what I wish to express. For until now, the purpose of my writing remains unchanged. The loneliness of a master is a product of this obsession, which is placed in a certain aspect of reliance. The truth may also fall, and I believe that even the next book will still be so

Certain backgrounds created out of the loneliness of masters will continue to be utilized, not only in the context of the degradation of truth but also in the next book. The creation of this virtual background possesses developmental and transformative qualities, allowing it to easily detach from or resemble the real world, or even transcend it.

I do not know what insights each of you has derived from the book "The Master"; I cannot understand them all individually. However, I believe there is one point that most fans of the book would agree on, which is that the legendary characters such as Yi Yun, Qi Er, Zi Shan, Xiao Jian, and Mu Se only exist within the context of the master.

Mastery is a form of solitude; it is not solely those who possess martial skills that can be called masters. Mastery is a state of mind. That said, I wonder if everyone agrees with this perspective. Those like Yi Yun and others, who do not transcend the mindset of others, will not reach heights beyond those of others.

Fireworks are splendid, but they bloom only for a moment. Just like the solitary masters, there are many who, through a period of perseverance, can create a fleeting beauty, a brilliance. But what comes after? It is akin to the many seemingly perfect relationships in reality that lead to marriage. Marriage, then, is like the momentary brilliance created by these solitary masters.

The end of "The Master is Lonely" has arrived. Although I greatly appreciate the background of "The Master is Lonely" and enjoy expressing what I wish to convey in a manner similar to https://www.hetushu.com, it inevitably comes to an end, and it has long since concluded. The truth has fallen; there is too much content that I cannot disclose at this moment. Just as I never revealed the subsequent content while writing the book "The Master," I will refrain from doing so now.

Secondly, I would like to say that the loneliness of the master has come to an end. Yes, it has come to an end

However, from one perspective, their height is quite tragic. There are simply too few of their kind in their eyes. Regarding the greater existence mentioned in the text, they have long existed outside the crowd. In the end, they can be said to exist like "gods" towering above in the real world depicted in the text

However, a slight deviation can lead to a significant error! In the eyes of Yi Yun and others, his existence is merely that of a clown, a fool who is hardly worth noticing. Yet, when objectively assessing the strength of a solitary master within the context of the martial world, can he be considered a master?

In a quasi-real world, there is not much time afforded to him, and death does not provide another opportunity for a fresh start. In this quasi-real world, there is no harsh environment specifically designed to forge him like that of a master.

If you truly like it, finding it irreplaceable and incomparable, please read it several times and keep it in your heart

Although I can say without exaggeration that if I wish, I can completely remove the myth of the lonely master, and even recreate that sense of loneliness on the basis of the myth.

But what would a truly supreme deity be like? Just as in the text "The Loneliness of the Master", would legendary masters become commonplace? If they were to become commonplace, the significance of legendary masters would have changed; it would be akin to how the people in the text define the universal truth and the universal falsehood, which fundamentally does not represent the true essence of a legendary master

Can he transform into Yiyun? Can he transform into Xier? Can he transform into Twilight? Can he transform into Little Sword? Can he transform into Purple Shirt? The answer is self-evident

Does anyone still remember the character Xiao Lin? Is she a master? ... She does not possess martial arts skills, but within her own social circle, she is a master, a skilled individual, a master of life

The story of "The Master is Lonely" has truly come to an end. Although stating this may cause many readers who are unable to part with the narrative to lose interest in uncovering the truth of its decline, I must assert that "The Master is Lonely" has indeed concluded.

However, there is nothing that can be done about it

I am very grateful to the eleven groups on QQ for the support of the readers of the book "The Master is Lonely," as well as to the many other readers who support the book but have not joined the groups

Indeed, they are almost two different matters, please believe me

First of all, I am very grateful to all the readers who have supported me from the solitude of mastery to the downfall of truth

But what comes after that? Time will not pause in that moment, beauty will not be forever fixed in an instant. Personal memories can be revisited countless times, cherishing what one considers the most beautiful, yet that beauty will not continue as a result. To make beauty eternal, one must continuously and consistently face the environment, people, and the various impacts they bring. If one falters or wavers, beauty will slip away from you and me.

Do you think it is unfair for the others in the story of "The Loneliness of the Masters" that they ultimately reach great heights? I believe that the vast majority of readers who enjoy this book will certainly feel that it is only right for these few individuals to achieve such heights, and that only they possess the potential to reach levels far beyond those of others in the narrative

Only in such a cruel context can characters be created who embody an unwavering persistence that lasts into eternity. In a more realistic setting, Yi Yun's life would have ended from the very beginning, and he would have had no opportunity to showcase the extreme and self-cruel beauty of his character.

Yes, because of these reasons, and also many more. However, I cannot elaborate on each one, as "The Master is Lonely" spans nearly 1.5 million words. It is impossible for me to summarize its content in a brief manner; otherwise, there would be no need for such a lengthy work.